Ganesh Chaturthi

Blog Credit: Trupti Thakur

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Ganesh Chaturthi

 

Ganesh Chaturthi, also known as Vinayak Chaturthi or Ganeshotsav, is a Hindu festival commemorating the birth of the Hindu god Ganesha. The festival is marked with the installation of Ganesha’s clay idols privately in homes and publicly on elaborate pandals (temporary stages). Observances include chanting of Vedic hymns and Hindu texts, such as prayers and vrata (fasting). Offerings and prasada from the daily prayers, that are distributed from the pandal to the community, include sweets such as modaka as it is believed to be a favourite of Ganesha. The festival ends on the tenth day after start, when the idol is carried in a public procession with music and group chanting, then immersed in a nearby body of water such as a river or sea, called visarjan on the day of Ananta Chaturdashi. In Mumbai alone, around 150,000 statues are immersed annually. Thereafter the clay idol dissolves and Ganesha is believed to return to his celestial abode.

The festival celebrates Ganesha as the God of New Beginnings and the Remover of Obstacles as well as the god of wisdom and intelligence and is observed throughout India, especially in the states such as Maharashtra, Madhya Pradesh, Karnataka, Kerala, Telangana, Andhra Pradesh, Tamil Nadu and Goa. Ganesh Chaturthi is also observed in Nepal and by the Hindu diaspora elsewhere such as in Australia, New Zealand, Canada, Singapore, Malaysia, Trinidad and Tobago, Guyana, Suriname, other parts of the Caribbean, Fiji, Mauritius, South Africa, the United States, and Europe. In the Gregorian calendar, Ganesh Chaturthi falls between 22 August and 20 September every year.

Although the origin of Ganesh Chaturthi remains unknown, it became increasingly popular after a public celebration was initiated by political activist, Bal Gangadhar Tilak, in Maharashtra in the year 1893. It was a means to form a “Hindu nationalist identity” and rebel against British rule. At public venues, along with the reading of texts and group feasting, athletic and martial arts competitions are also held.

 

History:

Though not alluding to the classical form of Ganapati, the earliest mention of Ganapati is found in the Rigveda. It appears twice in the Rigveda, once in shloka 2.23.1, as well as in shloka 10.112.9. Both of these shlokas imply a role of Ganapati as “the seer among the seers, abounding beyond measure in food presiding among the elders and being the lord of an invocation”, while the shloka in mandala 10 states that without Ganapati “nothing nearby or afar is performed without you”, according to Michael. However, it is uncertain that the Vedic term Ganapati which literally means “guardian of the multitudes”, referred specifically to later era Ganesh, nor do the Vedic texts mention Ganesh Chaturthi. It appears in post-Vedic texts such as the Grhya Sutras and thereafter ancient Sanskrit texts such as the Vajasaneyi Samhita, the Yajnavalkya Smriti and the Mahabharata mention Ganapati as Ganesvaras and Vinayak. Ganesh appears in the medieval Puranas in the form of “god of success, obstacle remover”. The Skanda Purana, Narada Purana and the Brahma Vaivarta Purana, in particular, profusely praise him.  Beyond textual interpretations, archaeological and epigraphical evidence suggest Ganesha had become popular, was revered before the 8th century CE and numerous images of him are traceable to the 7th century or earlier.

 

Celebration in India

Artist preparing Ganesh’s image for the festival in Margao, Goa

In India, Ganesh Chaturthi is primarily celebrated at home and in public by local community groups in the central and western states of Maharashtra, Madhya Pradesh, Gujarat, Rajasthan and Goa and the southern states of Karnataka, Andhra Pradesh, Telangana, Tamil Nadu and eastern states of West Bengal and Odisha and in North eastern states of Assam.

On the same day, Chaurchan festival is celebrated in Mithila region of Bihar which is related to Ganesha and the moon-god Chandra.

 

Domestic celebration

A domestic celebration of Ganesh during Ganesh Chaturthi in a Maharashtrian home

In Maharashtra, Ganesh Chaturthi is known as Ganeshotsav. Families install small clay statues for worship during the festival.  At home, the festival preparation includes purchases such as puja items or accessories a few days in advance and booking the Ganesh murti as early as a month beforehand (from local artisans). The murti is brought home either a day before or on the day of the Ganesh Chaturthi itself. Families decorate a small, clean portion of the house with flowers and other colourful items before installing the idol. When the Murti is installed, it and its shrine are decorated with flowers and other materials. On the day of the festival, The ceremonial installation of the clay murti (idol) is done along with chants of holy mantras and pooja including bhajans during a certain auspicious period of the day. The Murti is worshipped in the morning and evening with offerings of flowers, durva (strands of young grass), karanji and modaks (jaggery and coconut flakes wrapped in rice flour dumplings). The worship ends with the singing of an aarti in honour of Ganesh, other Gods and Saints.

In Maharashtra the Marathi aarti “Sukhakarta Dukhaharta”, composed by the 17th-century saint, Samarth Ramdas is sung. Family traditions differ about when to end the celebration. Domestic celebrations end after 1+¹⁄₂, 3, 5, 7 or 11 days. At that time the Murti is ceremoniously brought to a body of water (such as a lake, river or the sea) for immersion. In Maharashtra, Ganeshotsav also incorporates other festivals, namely Hartalika and the Gauri festival, the former is observed with a fast by women on the day before Ganesh Chaturthi whilst the latter by the installation of statues of Gauris. In some communities such as the Chitpavan, and the CKP, pebbles collected from river bank are installed as representations of Gauri.

 Public celebration

Public celebrations of the festival are popular, and are organised by local youth groups, neighbourhood associations or groups of tradespeople. Funds for the public festival are collected from members of the association arranging the celebration, local residents and businesses. The Ganesh idols and accompanying statues are installed in temporary shelters, known as mandaps or pandals. Public preparations begin months in advance. The making of the Murti in Maharashtra usually begins with “Padya pooja” or worshipping the feet of Ganesh. The Murti’s are brought to “pandals” on the day or a day before the festival begins. The pandals have elaborate decoration and lighting.

Celebration outside India

In Pakistan, Ganesh Chaturthi celebrations are conducted by the Shri Maharashtra Panchayat, an organisation for Maharashtrians in Karachi.

Ganesh Chaturthi is celebrated in the UK by the British Hindu population living there. The Hindu Culture and Heritage Society, a Southall-based organisation, celebrated Ganesh Chaturthi for the first time in London in 2005 at the Vishwa Hindu Temple; and the idol was immersed in the River Thames at Putney Pier^[. other celebration, organised by a Gujarati group, has been celebrated in Southend-on-Sea, and attracted an estimated 18,000 devotees. Annual celebrations are also held on the River Mersey in Liverpool.

The Philadelphia Ganesh Festival is one of the most popular celebrations of Ganesh Chaturthi in North America, and it is also celebrated in Canada (particularly in the Toronto area), Detroit Metropolitan area-Wayne State university, Mauritius, Malaysia and Singapore. The Mauritius festival dates back to 1896, and the Mauritian government has made it a public holiday. In Malaysia and Singapore, the festival is more commonly known as Vinayagar Chaturthi because of the large Tamil-speaking Hindu minority.

In Ghana, ethnic African Hindus celebrate Ganesh Chaturti.

Foods

The primary sweet dish during the festival is modak (modak in Marathi and Konkani, modakam or kudumu in Telugu, modaka or kadubu in Kannada, kozhakatta or modakkam in Malayalam and kozhukattai or modagam in Tamil). A modak is a dumpling made from rice or wheat flour, stuffed with grated coconut, jaggery, dried fruits and other condiments and steamed or fried. Another popular sweet dish is the karanji (karjikai in Kannada), similar to modak in composition and taste but in a semicircular shape. This sweet meal is called Nevri in Goa and is synonymous with Ganesh festival amongst the Goans and the Konkani diaspora.

In Andhra Pradesh and Telangana modak, laddu, vundrallu (steamed, coarsely ground rice-flour balls), panakam (a jaggery-, black pepper- and cardamom-flavoured drink), vadapappu (soaked moong lentils) and chalividi (a cooked rice flour and jaggery mixture) are offered to Ganesh. These offerings are known as naivedya, and a plate of modak traditionally holds 21 pieces of the sweet. In Goa, modak and a Goan version of idli (sanna) is popular.

Panchakajjaya is an offering made to Lord Ganesh during this festival in parts of Karnataka. It is a mixture of desiccated coconut, roasted Bengal gram powder, sugar, ghee, and sesame. Different versions of panchakajjaya are made. Roasted Bengal gram, green gram, roasted chana dal (putani) or aval can be used.

Environmental impact

The Madras High Court ruled in 2004 that immersion of Ganesh idols is unlawful because it incorporates chemicals that pollute the sea water. In Goa the sale of plaster-of-Paris Ganesha idols has been banned by the state government and celebrants are encouraged to buy traditional, artisan-made clay idols. Recent initiatives to produce traditional clay Ganesh idols in Hyderabad have been sponsored by the Andhra Pradesh Pollution Control Board. Environmental concern is also making people in Gujarat to opt for Ganesh Idols made with a mixture of cow dung and clay. These are marketed as “Vedic Ganesh idols” by the organization making them.

Due to environmental concerns, a number of families now avoid bodies of water and let the clay statue disintegrate in a barrel of water at home. After a few days, the clay is spread in the garden. In some cities a public, eco-friendly process is used for the immersion.

 

 

Blog Credit: Trupti Thakur